Upon a first glance the curriculum, ideals, goals set forth by James A. Banks et.
al. in Democracy and Diversity: Principles and Concepts for Educating Citizens in a
Global Age seem to be firmly entrenched within the driving forces behind the
Transnational discourses of citizenship education. Both ideologies celebrate and
promote a global awareness in order to improve local conditions. Although this
perception has a good deal of intellectual heft to it, upon further examination
we can also see that the theory proposed by Banks’ research group is an
amalgam of almost every discourse that we have (so far) read about citizenship.
One of the defining principals of Civic Republican Citizenship is the “matter of
‘healing’ our fragmented contemporary civil society.” [Knight, Abowitz &
Harnish, pg. 658] A major impetus for Democracy and Diversity is the fact that
the U.S. is a part of in an increasingly globalized world, while simultaneously
meeting a steadily swelling immigrant population. In order to face these
challenges, while remaining as a unified democracy, Banks et. al. proposes an
approach to citizenship that embraces diversity while still placing a high value
on unity.
According to Knight, Abowitz, and Harnish, every new theory of citizenship
stems from the discourse of Liberal Citizenship. Diversity in Democracy certainly
owes a great deal to this tradition of thought. While the individual might not
play as central role in Banks’ view, he and his group are certainly proponents of
the open forums and lively debates that are so strongly suggested by Benhabib,
Habermas, Cohen, etc.
Banks et.al.. interest and concern for human rights and the effects of
migration find foundations in the Feminist discourses of Werbner & Yuval-Davis,
and the progressive thread of Reconstructionist theory; especially the mandate
to “think locally and act globally.”
The one discourse Democracy in Diversity has some trouble fitting into is Queer
Theory. While these two philosophies share a common ground in the primacy of
diversity, the seemingly infinite social niches that writers like Gilbert and Hall
propose seem to be antithetical to Banks et. al. all inclusive mission.
Wednesday, September 10, 2008
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2 comments:
Ben -
You present a well-reasoned argument for why the Banks framework, while clearly reflecting the transnational theory of citizenship, also blends several other citizenship discourses described by Knight & Harnish. I was particularly impressed by your references to other authors, e.g. Benhabib and Habermas.
Keep up the good work.
Ali
Ben-
Yes yes yes. I really like your suggestion that Banks was not promoting Transnationalism to cure the greater good of the world but rather to shed light on the issues at home.
I think this is an important idea to think about. In fact, your thoughts made me go back to the piece and re-read it with this lens
Thanks!
-Meredith
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